God showed his love for us, for he sent his only Son into the world that through him we might have life. It also points to a dynamic quality in God's revealed Word that allows it to invade every culture and tongue with the convicting power of the Holy Spirit. Sometimes it was built by a rich Jew, or even, as in Lu 7:5 by a friend or proselyte. The reverent atmosphere of the synagogue quickly turned into the angry humming of a disturbed hive. "It appears that there was no appointed teacher in the synagogue, but that any person who considered himself qualified to preach was at liberty to do so. In ancient Israel it was customary in the Synagogue for a common Israelite to read from the Torah on the Sabbath Day. The synagogue was the means of rekindling the Jewish devotion and patriotism which shone so brightly in the Maccabean struggle with Antiochus. Some examples: In Mark 9:42 50, Jesus warns of judgment by speaking of Gehenna and alluding to Isaiah 66:24, "where their worm does not die, and the fire is not quenched." 10:17; Mark 5:22; Luke 12:11; 21:12; Acts 13:15; 22:19); also as public schools. The worship of the Christian Church was afterwards modelled after that of the synagogue. Where perfected into a system, the services of the synagogue, which were at the same hours as those of the temple, consisted, (1) of prayer, which formed a kind of liturgy, there were in all eighteen prayers; (2) the reading of the Scriptures in certain definite portions; and (3) the exposition of the portions read. Ac 16:13 Juven. Many of the places we visited in Israel boasted the ruins of ancient synagogues. The one time we are told that Jesus himself read Scripture in the synagogue, the text he read followed the LXX (see Luke 4:1619). Thus these meetings, which at first were only held on Sabbaths and feast days, came also to be held on other days, and at the same hours with the services in the temple. This is remarkable considering Jesus lack of formal scribal learning and being Joseph son (a carpenters son). The Gospel accounts in the New Testament present Jesus as being familiar and well-versed with Scripture. Complete access to articles on ChristianityToday.com, Over 120 years of magazine archives plus full access to all of CTs online archives. The building was commonly erected at the cost of the district. The synagogue required no priest to minister; this and the reading of the Old Testament prepared the way for the gospel. He kicked over the tables of loan sharks and the stalls of dove merchants. Luke 4:16-21 records And he came to Nazareth, where he had been brought up. 16) : and again of Paul and Barnabas at Antioch, that : "The rulers of the synagogue sent unto them, saying : Ye men and brethren, if ye have any word of exhortation for the people, say on" (Acts xiii. Scriptures: Matthew 13:54-58. M. J. Mulder; Assen, Netherlands: Van Gorcum, 1988) 137-59. Call in the Witnesses - I Corinthians 15. Besides this there was one lamp kept burning perpetually. Why don't you ask him? Some, however, are of opinion that it was specially during the Babylonian captivity that the system of synagogue worship, if not actually introduced, was at least reorganized on a systematic plan (Ezek. They were complete experts in the text, being very well versed in Hebrew and Greek. The eyes of everyone in the synagogue were fastened on him. To make matters more complicated, Aramaic paraphrases of Scripture (called Targums) have also been found. History. And stood up for to read. New Testament Overview - General survey of the New Testament. More toward the middle of the building was a raised platform, on which several persons could stand at once, and in the middle of this rose a pulpit, in which the reader stood to read the lesson or sat down to teach. At that time the more devout Jews, far from their native land, having no sanctuary or altar, no doubt felt drawn from time to time, especially on Sabbath and feast days, to gather round those who were specially pious and God-fearing, in order to listen to the word of God and engage in some kind of worship. To proclaim the acceptable year of the LORD. While Chris Keith [Jesus Literacy: Scribal Culture and the Teacher from Galilee(T&T Clark, 2011)] argues that it is highly unlikely that Jesus was educated, Craig A. Evans [Jesus and His World: The ArchaeologicalEvidence(SPCK, 2013)] argues for the possibility of a literate Jesus. It was just as He remembered from when He was a child, brought there by His father Joseph. At the upper or Jerusalem end stood the ark, the chest which, like the older and more sacred ark contained the Book of the Law. On this particular day in Nazareth Jesus stood up to read and chose Isaiah 61 as His reading portion. 22 All spoke well of him and were amazed at the gracious words that came from his lips. Is he claiming to be the Messiah? said another angrily to his neighbor. Jesus sadly picked himself up from the ground, dusted Himself off, and left His city, now known as a disgraced blasphemer. Ezr 8:15; Ne 8:2; 9:1; Zec 7:5 After the Maccabaean struggle for independence, we find almost every town or village had its one or more synagogues. 3:3; Mark 1:3; John 1:23 / Isaiah 40:3 - make "His paths straight.". Picture Study Bible - StudyBible with Pictures and Maps. Jesus Is the Answer - John 14. Today, He said slowly, this scripture is fulfilled before your eyes.. These words, which aren't in our Hebrew-based Isaiah, probably allude to the Aramaic paraphrase of Isaiah 50:11: "all you who take a sword go fall on the sword which you have taken!" The men of the synagogue rushed up to Jesus and grabbed Him, then roughly escorted Him out of Nazareth. what we call the Old Testament. And its direction too was fixed. Large Map of Israel in the First Century - Click around on the Cities. The want of the temple in the Babylonian captivity familiarized the exiles with the idea of spiritual worship independent of locality. The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.. The arrangements for the women's place in a separate gallery or behind a partition of lattice-work; the desk in the centre, where the reader, like Ezra in ancient days, from his 'pulpit of wood,' may 'open the book in the sight of all of people and read in the book of the law of God distinctly, and give the sense, and cause them to understand the reading' (Neh. --In smaller towns there was often but one rabbi. In Luke 4.16, 17, Jesus reads the words of Isaiah in the synagogue: "The Spirit of the Lord is upon me." What were the rules governing readings in those days? At the Thursday evening meeting of the synagogue Andrew had taught, his subject being "The New Way.". Jas 2:2,3 Here too, in front of the ark, still reproducing the type of the tabernacle, was the eight-branched lamp, lighted only on the greater festivals. When someone truly recognizes Jesus as King, he will also recognize Jesus as the ruler of his life. The question is, where did the reader stand and where did the teacher sit? Jesus understood that the entire Old Testament revealed that He would be the law-keeping Redeemer of His people. A third factor in the "background" of the Gospels is Judaism, but specifically the form (s) of Judaism representing in the so-called Second Temple Period. First, Luke's description of Yeshua's reading in the synagogue at Nazareth shows some affinity to the later traditions found in the Mishnah and Talmuds. Jesus' Sabbath observance, synagogue participation and reading from Scripture highlight his continuity with Israel. Until then, they, and we today, live in the Kingdom of God and are called to enact Jubilee on earth. He unrolled the scroll and found the place where it was written ( Luke 4:16-17) To share this article with your friends, use any of the social share buttons on our site, or simply copy the link below. In addition, the discovery of Greek manuscripts and inscriptions have also led scholars to believe not only that Greek translations of the Old Testament, such as the LXX, were available, but that Greek was widely spoken in Palestine, even among Jews. Luke records Jesus public reading of the scroll of prophet Isaiah in a Synagogue during one of his visits to Nazareth (4: 17 21). -Frederica Matthewes-Green
Jesus regularly (or perhaps frequently) read Scripture at this Synagogue in Nazareth, where he was brought up (Lk 4:16). He contends: there is considerable contextual and circumstantial evidence that suggests that in all probability he was literate. We dont know what the Torah portion was for the day, but Jesus chose to read Isaiah 61:1-2, changing the reading in a couple of important ways: 1) he dropped the last half of Isaiah 61:2, the day of vengeance of our God; and 2) he added a phrase from Isaiah 58:6, to release the oppressed. While this may seem like Scriptural manipulation to us, it was a a very acceptable form of biblical interpretation for the Jews, in which they linked verses that contained similar words or phrases to make their point. In Greek literature, "synagogue" refers to a gathering of things (e.g., boats, produce, ideas, etc.) How much of this paraphrase was actually written down in. After the baptism and temptation, Jesus returns to his hometown of Nazareth where he attends a synagogue service. The tear started at the top and tore all the way to the bottom.- Holy Bible: Easy-to-Read Version The buttons above are for quickly ordering for our main resources via Paypal or a credit card. In addition to pointing out that the Septuagint is the "Bible" used by the New Testment authors and the majority of early Christians, he gives three good reasons for reading the Septuagint: (1) It shows how Jewish thought developed between the 3 rd century B.C. Where a fuller organization was possible, there was a college of elders, Lu 7:3 presided over by one who was "the chief of the synagogue." As was his custom, he went into the synagogue on the Sabbath day. Luke directly identifies the "good news of the kingdom of God" as the message proclaimed by Jesus in synagogues (Luke 4:43), and Matthew 4:23 and 9:35 specifically state that Jesus was "proclaiming the good news of the kingdom" in relation to his synagogue activity. But it also was seen as the promise of the coming messiah, who would bring not only Jubilee for Israel, but Gods judgment on their oppressors. In that way, it proved to be a significant part of God's preparing exactly the right cultural practices for his Son's ministry. Such public reading of Scripture by people other than priests and Levites in the Synagogue was common in Israel at the time of Jesus. In ancient Israel it was customary in the Synagogue for a common Israelite to read from the Torah on the Sabbath Day. 15)." To unlock this article for your friends, use any of the social share buttons on our site, or simply copy the link below. The Sabbaths were observed from an early time by gatherings for prayer, whether at or apart from the tabernacle or temple (1 Samuel 20:5; 2 Kings 4:23). Browse 60+ years of magazine archives and web exclusives. There could have been as many as four Hebrew-language versions: one that lies behind the Hebrew text of the Bible that Christians and Jews use today (the Masoretic Text); a second that lies behind the Greek translation of the Old Testament, which is called the Septuagint, or LXX (and is the Old Testament of the Orthodox churches today); a third distinctive Hebrew version of the Pentateuch (the first five books of our Old Testament) used by the Samaritans; and a fourth version scholars did not know existed until the discovery of the Dead Sea Scrolls 50 years ago. A few heads nodded, approving of the choice to read a familiar prophecy. The History of Rome - Brief Overview Of Roman History from Her Dawn to the First Punic War. To be "put out of the synagogue," a phrase used by John (9:22; 12:42; 16:2), means to be excommunicated.http://www.bible-history.com/eSynagogue in Fausset's Bible Dictionary Hebrew eedah, "a congregation" or "appointed solemn meeting," in the Pentateuch; qaahaal, "a meeting called", represents ekklesia the "Church". This translation became very popular among Jews in . Baltimore, Maryland. The 1st century Synagogue of Capernaum where Jesus preached. [Scripture Manners and Customs]. The people had read it many times before. Jesus has come not only to bring forgiveness, but also to reign . But he was only sent to save one, the Gentile woman Serepta in Sidon. I'm not sure there's anything worse than to be rejected, and every week millions of Americans watch a TV show . In the synagogue a college of elders was presided over by the chief or ruler of the synagogue (Luke 7:3; Luke 8:41; Luke 8:49). On the Sabbath day he went into the synagogue, as was his custom. Isaiah 61:1-2: The Spirit of the LORD is upon Me, Because He has anointed Me To preach the gospel to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives And recovery of sight to the blind, To set at liberty those who are oppressed. From the commentary on St. Luke 4:16 by Conelius Lapide, S.J.:. Unrolling it, he found the place where it is written, The Spirit of the Lord is on me Then he rolled up the scroll, gave it back to the attendant and sat down. Luke 4:18-19 The Bible is the Word of Jesus Christ. Here are SOME the places where Jesus and the disciples are seen as quoting from the Greek translation of the OT: Matt. While Jesus did not come to the earth with earthly riches, He came to sit upon a throne nonetheless. Victor L. Ludlow, assistant professor of ancient scripture, Brigham Young University: The synagogue was a Jewish religious institution long before Jesus preached in the synagogues of Capernaum and Nazareth. What does the knowledge that Jesus used different versions of Scripture mean for us today? The Bible mentions a lot concerning the "synagogue", Revelation 3:9 - Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.Luke 13:14 - And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.Luke 4:38 - And he arose out of the synagogue, and entered into Simon's house. John 6:22-59: contains Jesus' Bread of Life Discourse; verse 59 confirms that Jesus taught this doctrine in the Capernaum synagogue. But, as we gather from the Wheat & Weeds parable, the final judgment would come later, when he returned. Jesus probably studied under great rabbis, and he was eventually recognized as a rabbi himself. I find Craig A. Evans argument and conclusion inJesus and His Worldcompelling. One Sabbath Jesus was invited to do so in his hometown synagogue in Nazareth. Jesus' changes in the reading were his way of challenging faulty expectations. Bible Verses About Love. Though at first it was meant only for the exposition of the Law, it was natural that in the course of time prayers and preaching should be added to the service. . Matt. A phycial place of assembly for Jews and other God- fearers. So Was Someone Else. Jesus was illiterate. Jesus then sat on the Seat of Moses and told them that he was Messiah. Biblical Archaeology - Significant Discoveries from Ancient Empires. No prophet is every accepted in His own city, said Jesus, regaining their attention. Jesus learned a trade from his father and worked in that trade before his ministry began at age 30. Here were the "chief seats," for which Pharisees and scribes strove so eagerly, Mt 23:6 and to which the wealthy and honored worshipper was invited. The elders often met and sat before the prophet, Ezekiel to hear Jehovah's word (Ezekiel 8:1; Ezekiel 11:15-16; Ezekiel 14:1; Ezekiel 20:1); in Ezekiel 33:31 the people also sit before him to hear. When the Jews could not afford to build a synagogue they built "an oratory" (proseuchee) by a running stream or the seashore (Acts 16:13). Then the reader would sit in Moses Seat and share what the Scripture meant to him (the sermon). Two, "Jesus knew from the beginning who they were who did not believe" (John 6:64). He made an amazing statement: "This day is this scripture fulfilled in your ears. (It is possible Jesus was allowed to choose the passage, it is not certain whether synagogue readings were scheduled for the prophetic books in the first century. Jesus went straight to the Temple and threw out everyone who had set up shop, buying and selling. And the eyes of all them that were in the synagogue were fastened on him.21 - And he began to say unto them, This day is this scripture fulfilled in your ears. The establishment of synagogues wherever the Jews were found in sufficient numbers helped greatly to keep alive Israel's hope of the coming of the Messiah, and to prepare the way for the spread of the gospel in other lands. It must have come into being during the Babylonian exile. (The tower of Isaiah's parable is understood as the temple, and the wine vat is understood as the altar.). Verse Mark 15:38 When Jesus died, the curtain in the Temple was torn into two pieces. He is listening to them and asking questions. --The word synagogue (sunagoge), which means a "congregation," is used in the New Testament to signify a recognized place of worship. The crowds expected . Luke records Jesus' public reading of the scroll of prophet Isaiah in a Synagogue during one of his visits to Nazareth (4: 17 - 21). By Craig A. Evans, professor of biblical studies at Trinity Western University in British Columbia, Canada. Bible Gateway Revelation 5 . The Incredible Bible - First in the BKA Series. Christ and his disciples frequently taught in the synagogues (Matt. Likewise, our Lord Jesus stood when he read the Word in the synagogue in Nazareth, sitting down afterword to preach (Luke 4:16). It was (and still is) the custom among the Jews that each one should read the Hebrew books of Holy Scripture in the synagogue on the Sabbath-day, both that he might learn the law of God from it, and also that he might be stirred up to the worship, love, and service of God. Where the Jews were not in sufficient numbers to be able to erect and fill a building, there was the proseucha (proseuche), or place of prayer, sometimes open, sometimes covered in, commonly by a running stream or on the seashore, in which devout Jews and proselytes met to worship, and perhaps to read. Listening to the Language of the Bible (Set), New Light on the Difficult Words of Jesus. The elders were called parnasiym, "pastors," "shepherds" (Ephesians 4:11; 1 Peter 5:1), rulinghttp://www.bible-history.com/fSynagogue in Naves Topical Bible 1. The Bible Jesus read was most likely the Hebrew Bible, which is also known as the Tanakh. Luke 4:23, where Jesus, speaking in the Nazareth synagogue, refers to "what has been heard done" in Capernaum. 17 And the scroll of the prophet Isaiah was given to him. In after years, when the Jews were dispersed abroad, wherever they went they erected synagogues and kept up the stated services of worship (Acts 9:20; 13:5; 17:1; 17:17; 18:4). Luke 4:16-2116 - And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.17 - And there was delivered unto him the book of the prophet Esaias. A Harmony of the Life of Jesus - Four gospel accounts in harmony. To illustrate the point, we can read the story uniquely told in Luke: When [Jesus] came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. bookstore at this link. Lu 8:41,49; 13:14; Ac 18:8,17 The most prominent functionary in a large synagogue was known as the sheliach (= legatus), the officiating minister who acted as the delegate of the congregation and was therefore the chiefhttp://www.bible-history.com/sSynagogue in the Bible Encyclopedia - ISBE sin'-a-gog: 1. Do you know where I can find a Hebraic insight on ___ ? Further evidence for this can be seen in the fact that when Jesus alludes to Scriptures in the Gospels, he usually does so in a manner that agrees with the Aramaic Targum, not the Greek or Hebrew versions. In the foreground we see the ruler of the synagogue bringing the Torah Scrolls in a chest on . The structure, though essentially different from the temple (for it had neither altar nor sacrifice), resembled in some degree that of the temple: the ark at the far end contained the law in both; the lid was called the kopereth or "mercy-seat"; a veil hung before it. In these Aramaic paraphrases we find the distinctive words "The kingdom of your God is revealed! First Century Israel Map - Philo calls the synagogues "houses of instruction, where the philosophy of the fathers and all manner of virtues were taught" (compare Mt 4:23; Mk 1:21; 6:2; Lk 4:15,33; 6:6; 13:10; Jn 6:59; 18:20; CAp, ii, 17). Other resources are available in the
Jesus in the synagogue of Capernaum Eleventh century fresco of the Exorcism at the Synagogue in Capernaum. So in Lamentations 2:6, "He (the Lord) hath destroyed His places of assembly." There is even a subtle hint regarding Jesus exceptional oratory skills as we are told that the eyes of all in the synagogue were fixed on him (Lk. by Jewish scribes, who were direct descendents of those trained in Ezra's Great Synagogue of Jerusalem. Bible and preach. After escaping the Khmer Rouge with my siblings, I learned who had been protecting me all along. The ancient Jews began the education of their children at the age of five to seven. When he stood up to read, Literal Standard Version Have something to add about this? It was just as He remembered from when He was a child, brought there by His father Joseph. Synagogue in Easton's Bible Dictionary (Gr. There are interesting details that can be gleaned from this passage. Jesus had to give the appearance of reading from a scroll of scripture or else people would not take him serious as a Rabb. English Standard Version Jesus Begins His Ministry 14 And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. When the Scriptures were read in the synagogues, they were "targumed" (translated) into the Aramaic so the people could understand. There were many starving widows in Israel during the three-year drought in Elias day. (Matthew 24:35) It is the Spirit who gives life; the flesh is of no avail. iii. Acts 9:19-20 and he took food and was strengthened.Now for several days he was with the disciples who were at Damascus, and immediately he began to proclaim Jesus in the synagogues, saying, "He is the Son of God." Acts 14:1-2 After the exile the synagogue remained and even developed as a counterpoise to the absolute sacerdotalism of the temple, and must have been felt absolutely necessary for the Jews of the Dispersion. roll back the scroll before handing it over to an attendant. There is no mortal man who can make this statement Jesus made except he is God: Heaven and earth will pass away, but my words will not pass away. In the middle was a raised platform on which several could be together, with a pulpit in the middle for the reader to stand in when reading and to sit when teaching. When teaching in Galilee and then Nazareth His message is that He is God's son and has come to save God's people. The chair near the place from which the lesson was read was the pulpit of the Rabbi, and to sit down in that chair (as in Matthew 5:1; Matthew 23:2) was an assumption by our Lord, apparently for the first time in that synagogue, of the preachers function. 23:6) which were appropriated to the 'ruler' or 'rulers' of the synagogue, according as its organization may have been more or less complete;", these were features common to all the synagogues. OFFICERS OF THE SYNAGOGUE. Will K., Clinton Township, Mich. identify the select passage within the scroll. The kibleh or "direction" was toward Jerusalem. The low buzzing of tense whispers erupted into shouts of rage. The Building (1) The Site (2) The Structure (3) The Furniture 5. In the Hebrew version of Isaiah (on which our English translations are based), the people of Judah as a whole (and not their leaders) are condemned as guilty of bloodshed. or people (e.g., an assembly or meeting). 15 And he taught in their synagogues, being glorified by all. It is hardly possible to overestimate the influence of the system thus developed. Get the best from CT editors, delivered straight to your inbox! And when He saw her, Jesus called her to Him and said to her, "Woman, you have . The Service (1) Recitation of the "Shema`" (2) Prayers (3) Reading of the Law and the Prophets (4) The Sermon (5) The Benediction LITERATURE 1. In the New Testament synagogue (Greek) is used of the Christian assembly only by the most Judaic apostle (James 2:2). During Alexander's conquest of the known world around 330 BC, he enforced Greek as the official language, and it replaced Aramaic as the common language in Israel. Barnabas Aid 2022 All rights reserved. Jesus' third of three recorded synagogue miracles, mentioned only in Luke, took place sometime between the fall of 29 A.D. and spring 30 A.D. A woman, suffering from an affliction that caused her to be bent forward for eighteen years, is healed at Sabbath services. In Matthew 26:52, Jesus commands his disciple to put away his sword, "for all those who take the sword, by the sword they will perish." And he stood up to read. This is because Jesus applies the passage in his parable in a way that reflects the Aramaic Targum's interpretation of it, in which God's judgment is directed primarily against the temple establishment. Here were "the chief seats" sought by the Pharisees and the rich (Matthew 23:6; James 2:2-3). The eyes of everyone in the synagogue were fastened on him, and he began by saying to them, Jesus Rejected at the Synagogue - Matt 13. They look for him among their relatives and friends, but he's not with them! Officers. Click for reprint information. This sketch contains a colored illustration of Jesus reading from the Scroll of Isaiah as mentioned in Luke 4:16-21. 4:20). Maps are essential for any serious Bible study. "1 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; 2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God " A. ", Understanding the usage of Aramaic in Jesus' time explains another often puzzling passage. In the Mishna we find for synagogue beth ha-keneceth, in the Targums and Talmud be- khenishta', or simply kenishta'. The first hints of religions meetings appear in the phrases "before the Lord," "the calling of assemblies" (Isaiah 1:13). Did Jesus read Scripture? And Simon's wife's mother was taken with a great fever; and they besought him for her.Acts 18:7 - And he departed thence, and entered into a certain [man's] house, named Justus, [one] that worshipped God, whose house joined hard to the synagogue.Acts 18:8 - And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.John 9:22 - These [words] spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.Acts 14:1 - And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.Mark 6:2 - And when the sabbath day was come, he began to teach in the synagogue: and many hearing [him] were astonished, saying, From whence hath this [man] these things? Despite the lack of formal Scribal learning and being Josephs son, it is reasonable to assume that Jesus could read (based on Lukes testimony). And what is just as important, it reminds us that we cannot truly hope to understand the New Testament without reading the same Scriptures Jesus did, and with the same expectation of encountering God in them. One, whether or not they believe in Him is determined not by how gently the message is delivered but by God the Father: "no one can come to Me unless it has been granted to him by My Father" (John 6:65). The New Testament mentions synagogues over 60 times, largely in connection with the ministry of Jesus and the apostles. We know this from Psalm 40:7 and Hebrews 10:7. In Luke 4:16-22 we read that in the synagogue of Nazareth, Jesus first stood up to read, and then sat down to teach. And there were many lepers in Israel in the time of the prophet Eliseus, but he only healed Naaman the Syrian.. In Nazareth He will be rejected which will fulfill the scriptures. So evidently Jesus did nothing in his reading of Isaiah to upset the synagogue. Ancient Jerusalem - Interactive Study of Jerusalem with Map. The Officials (1) The Elders (2) The Ruler (3) The Servant (or Servants) (4) Delegate of the Congregation (5) The Interpreter (6) The Almoners 6. And to what extent did this reading help him to familiarise and know Scripture? On the Sabbath, local Jews would meet for prayer and Scripture reading. The prophets' assemblies for psalmody and worship led the way (1 Samuel 9:12; 1 Samuel 10:5; 1 Samuel 19:20-24). JESUS READS FROM THE SCROLL OF ISAIAH PEOPLE OF NAZARETH TRY TO KILL JESUS There is no doubt a stir of excitement in Nazareth. Spread of Synagogues 4. It is probably safer to assume that most of this Aramaic tradition circulated orally and only generations later was committed to writing.
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